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Its content is conformity to men. Because in this society male characteristics fundamentally have more prestige, recognition and above all more power, we easily fall into the trap of rejecting and devaluing all that is female and admiring and emulating all that is considered male.

The battle against the female role must not become the battle for the male tole. The feminist demand, which transcends the claim for equal rights, is the claim for self-determination. Radical feminists introduced the use of consciousness raising CR groups.

These groups brought together intellectuals, workers, and middle class women in developed Western countries to discuss their experiences. Women wanting sex in melbourne these discussions, women noted a shared and repressive system regardless of their political affiliation or social class. Consciousness raising was extensively used in chapter sub-units of the National Organization for Women NOW during the s. Radical feminism claimed that a totalizing ideology and social formation— patriarchy government or rule by fathers —dominated women in the interests of men.

Within groups such as New York Radical Women —; no relation to Women wanting sex in melbourne present-day socialist feminist organization Radical Womenwhich Ellen Willis characterized as "the first women's liberation group in New York City", [19] a radical feminist ideology began to emerge that declared that "the personal is Women wanting sex in melbourne and "sisterhood is powerful", [3] formulations that arose from these consciousness-raising sessions.

This call to women's activism was coined by Kathie Sarachild in the s. The feminist side of the split, which soon began referring to itself as "radical feminists", [19] soon constituted the basis of a new organization, Redstockings. During this period, the movement produced "a prodigious output of leaflets, pamphlets, journals, magazine articles, newspaper and radio and TV interviews".

At the beginning of this period, " Asian fuck by New Zealand was more or less an unchallenged assumption". Among radical feminists, the view became widely held that, thus far, the sexual freedoms gained in the sexual revolution of the s, in particular, the decreasing emphasis on monogamyhad been largely gained by men at women's expense.

Redstockings and The Feminists were both radical feminist organizations, but held rather distinct views. Most members of Redstockings held to a materialist and anti- psychologistic view. They viewed men's oppression of women as ongoing and Women wanting sex in melbourne, holding individual men responsible for this oppression, viewing institutions and systems Women wanting sex in melbourne the family as mere vehicles of conscious male intent, and rejecting psychologistic explanations of female submissiveness as blaming women for collaboration in Women wanting sex in melbourne own oppression.

They held to a view—which Willis would later describe as "neo- Maoist "—that it would be possible to unite all or virtually all women, as a class, to confront this oppression by personally confronting men. The Feminists held a more idealisticpsychologistic, and utopian philosophy, with a greater emphasis on " sex roles ", seeing Women wanting sex in melbourne as rooted in "complementary patterns of male and female behavior".

They placed more emphasis on institutions, seeing marriage, family, prostitution, and heterosexuality as all existing to perpetuate the "sex-role system". They saw all of these as institutions to be destroyed. Within the group, there were further disagreements, such as Koedt's viewing the institution of "normal" sexual intercourse as being focused mainly on male sexual or erotic pleasure, while Atkinson viewed it mainly in terms of reproduction.

In contrast to the Redstockings, The Feminists generally considered genitally focused sexuality to be inherently Hot women want real sex Carneys Point. Ellen Willisthe Redstockings co-founder, would later write that insofar as the Redstockings considered abandoning heterosexual activity, they saw it as a "bitter price" they "might have to pay for [their] militance", whereas The Feminists embraced separatist feminism as a strategy.

They argued that men dominated women not so much for material benefits as for the ego satisfaction intrinsic in domination. Similarly, they rejected the Horny women seeking men Durango Colorado view that women submitted only out of necessity or The Feminists' implicit view that they submitted out of cowardice, Women wanting sex in melbourne instead argued that social conditioning simply led most women to accept a submissive role as "right and natural".

Radical feminism was not and is not only a movement of ideology and theory. Radical feminists also take direct action. Inthey protested against the Miss America pageant in order to bring "sexist beauty ideas and social expectations" to the forefront of women's social issues.

Even though there weren't any bras burned on that day, this protest is famous for the phrase "bra-burner". These women demanded that the editor "be removed and replaced by a woman editor". The Ladies Home journal, "with their emphasis on food, family, fashion, and femininity, played an important role in maintaining the status quo and thus were instruments of women's oppression".

One member explains the motivation of the protest noting that they "were there to destroy a publication which feeds off of women's anger and frustration, a magazine which destroys women. Through "tireless[ly] organizing among friends and coworkers, on street corners, in supermarkets and ladies' rooms" these radical feminists were able gain an amazing amount of exposure".

The movement gained momentum, while a "prodigious output of leaflets, pamphlets, journals, magazine articles, newspaper and radio and TV interviews" were produced. Self-incrimination On 6. The Women wanting sex in melbourne, publicly documented violation of a law that millions of women had broken thus far, only in secret and under undignified circumstances. Broadcasting freedom came under fire as never before. The bus trips continued without police interference.

,elbourne victory was politically significant in two respects The feminist claim to speak for women was thus affirmed by both women and the state. Leaving the church in wantibg Groups of radical feminists left the Catholic and Protestant church in protest of its abortion policy thus refusing to finance the churches with their taxes. In Germany those baptized in one of the officially Women wanting sex in melbourne churches have to document that they have formally left the church in order Sexx Nottingham Maryland man for indian anal to be responsible for paying church tax.

Genital self-exams helped women to gain knowledge about how their own bodies functioned so they would no longer be at the mercy of the medical profession. Radical egalitarianism: When informal leadership developed, it was often resented.

Some Women wanting sex in melbourne the feminist leaders reacted with defiance, some quit the movement", and "others tried to respond to the criticism by echoing it Womeen withdrawing from [their] leadership roles, in classic guilty Lady wants casual sex Shorewood Hills fashion".

Resentment of leadership was compounded by the view that all melhourne striving" melbournee "male-identified". In the extreme, exemplified by The Feminists, the upshot, according to Ellen Willis, was "unworkable, mechanistic demands for an absolutely random division of labor, taking no Women wanting sex in melbourne of differences in skill, experience, or even inclination".

When The Feminists began to select randomly who could talk to the press, Ti-Grace Atkinson quit the organization she had founded. Grassroots democracy: Now they came together without men trying to structure everything and they skipped the step of a theoretical Wkmen, which was a must in other groups.

Radical feminists wanted to tackle the issues that got them fired up - issues from very diverse areas, but where changes could be achieved directly. Strategies were discussed based solely on successes or failures and not on nineteenth-century texts, as was usual in leftist groups of the s. Mlebourne oneselves seriously: In the ,elbourne raising groups, which all newcomers passed, women learned what personal experiences they shared with other women.

Diversity of opinion: The plenary never tried to regiment the groups. Any group or individual could propose actions or new groups, and they were welcome to realize their ideas as long as they could find enough people to help them.

Not having to follow a line also had the advantage of flexibility. Self-education, not indoctrination: A movement of enlightenment: They make what is secret Sexy lady searching hot fucking lonely horny wives for example nuclear power plant disaster plans— ih the inaccessible accessible. This changed in the s, when women wanted to make a living in the social and cultural projects they had founded.

Radical feminists have generally formed small activist or community associations around either consciousness raising or concrete aims.

Many radical feminists in Australia participated in a series of squats to establish various women's centers, and this form of action was common in the late s and early Women wanting sex in melbourne. Seex the mids many of the original consciousness raising groups had dissolved, and radical feminism was more and more Women wanting sex in melbourne with loosely organized university collectives.

Radical feminism can still be seen, particularly within student activism Women wanting sex in melbourne among working class women. In Australia, many feminist social organizations accepted government funding during melbounre s, and the election of a conservative government in crippled these organizations.

The movement also arose in Israel among Jews. Common demands include:. Radical feminists have written about a wide range of issues regarding the sex industry—which they tend to oppose—including but not limited to: Radical feminists argue that most women who become prostitutes are forced melhourne Women wanting sex in melbourne by a pimp, human traffickingpoverty, drug addictionor Nova Scotia ltr relationship plus such as child sexual abuse.

Women from the lowest socioeconomic classes—impoverished women, women with a low level of education, women from the most disadvantaged racial and ethnic minorities—are over-represented in prostitution all over the world.

Catharine MacKinnon asked: MacKinnon argues that "In prostitution, women have sex with men they Housewives want real sex Upham never otherwise have sex with. The money thus acts melbourje a form of force, not as a measure of consent. It acts like physical force does in rape. In the words of Kathleen Barryconsent is not a "good divining rod as to the existence of oppression, and consent to violation is a fact melbournd oppression".

Prostitution in and of itself is an abuse of a woman's body. Those of us who say this are accused of being simple-minded. But prostitution is Womsn simple.

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In prostitution, no dex stays whole. It is impossible to use a human Women wanting sex in melbourne in the way women's bodies are used in prostitution and to have a whole human being at the end of it, or in the middle of it, or close to the beginning of it.

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It's impossible. And no woman gets whole again later, after. She argued that "prostitution and equality for women cannot exist simultaneously" and to eradicate prostitution "we must seek ways to use words and law Wxnting end the abusive selling and buying of girls' and Women wanting sex in melbourne melboourne for men's sexual pleasure". Radical feminist thinking has analyzed prostitution as a Womenn of patriarchal domination and sexual subjugation of women that impacts negatively not only on the women and girls in prostitution but on all women as a group, because prostitution continually affirms and reinforces patriarchal definitions of women as having a primary function to serve men sexually.

They say it is crucial that society does not replace one patriarchal view on female sexuality—e. Radical feminists argue that sexual liberation for women cannot be achieved so long as we normalize unequal sexual practices where a man dominates a woman.

Radical feminists strongly object to the patriarchal ideology that has been one of the justifications for the existence of prostitution, namely that prostitution is a "necessary evil", because men cannot control themselves; therefore it is "necessary" that a small number of women be "sacrificed" to be used and abused by men, to protect "chaste" women from rape and wwnting.

These feminists see prostitution as a form of slavery, and say that, far from decreasing rape im, prostitution leads to a sharp increase in sexual violence against Horny local girls South Korea wa, by sending the Women wanting sex in melbourne that it is acceptable for a man to treat a woman as a sexual Wlmen over which he has total control.

Melissa Farley argues that Nevada's high rape rate is connected to legal prostitution. Nevada is the only US state that allows legal brothels, and it is ranked 4th out of the 50 U.

Indigenous women are particularly targeted for prostitution. In Canada, New Zealand, Mexico, and Taiwan, studies have shown that indigenous women are at the bottom Women wanting sex in melbourne the race and class hierarchy of prostitution, often subjected to the worst conditions, most violent demands and sold at the lowest price. It is common for indigenous women to be over-represented in prostitution when compared with their total population.

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This is said to be true even when the women are presented as enjoying themselves. Gail Dines holds that pornography, exemplified by gonzo pornographyis becoming increasingly violent and that women who perform in pornography are brutalized in the Women wanting sex in melbourne of its production. Radical feminists point to the testimony of well known participants in pornography, such as Traci Lords and Linda Boremanand argue Adult wants hot sex Roseland Louisiana 70456 most female performers are coerced into pornography, either by somebody else, or by an unfortunate set of circumstances.

The feminist anti-pornography movement was galvanized by the publication of Ordealin which Linda Boreman who under the name of "Linda Lovelace" had starred in Deep Throat stated that she had been beaten, raped, and pimped by her husband Chuck Traynorand that Traynor had forced her at gunpoint to make scenes in Deep Throatas well as forcing her, by use of both physical violence against Boreman as well as emotional abuse and outright threats of violence, to make other pornographic films.

Dworkin, MacKinnon, and Women Against Pornography Women wanting sex in melbourne public statements of support for Boreman, and worked with her in public appearances and speeches.

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Radical feminists hold the view that pornography contributes to sexism, arguing that in pornographic performances the actresses are reduced to mere receptacles—objects—for sexual use and abuse by men. They argue that the narrative is usually formed around men's pleasure as the only goal of sexual Women wanting sex in melbourne, and Fuck girl s in Fairbanks Alaska pa the women are shown in a subordinate role.

Some opponents believe pornographic films tend to show women as being extremely passive, or melboudne the acts which are performed on the women are typically abusive and solely for the pleasure of their sex partner. On-face ejaculation and anal sex are increasingly popular among men, following trends in porn.

Radical feminists say that consumption of pornography is a cause of rape and other Women wanting sex in melbourne of violence against women. Robin Morgan summarizes Women wanting sex in melbourne idea with her oft-quoted statement, "Pornography is the theory, and rape is the practice. In her book Only WordsMacKinnon argues that pornography "deprives women of the right to Women wanting sex in melbourne verbal refusal of an intercourse".

MacKinnon argued that pornography leads to an increase in sexual violence against women through fostering rape myths. Such rape myths include the belief that women really want to be raped and that they mean yes when they say no.

It is disputed that "rape myths perpetuate sexual violence indirectly by creating distorted beliefs and attitudes about sexual assault and shift elements of blame onto the victims". German radical feminist Alice Schwarzer is one proponent of the view that pornography offers a distorted sense Women wanting sex in melbourne men and women's bodies, as well as the actual sexual act, often showing performers with synthetic implants or exaggerated expressions of pleasure, engaging in fetishes that are presented as popular and normal.

Radical lesbians are distinguished from other radical feminists through their ideological roots Women wanting sex in melbourne political lesbianism.

Radical lesbians see Women wanting sex in melbourne Woman wants hot sex Edmund Wisconsin an act of resistance against the political institution of heterosexuality, which they view as violent and oppressive towards women.

Julie Bindel has written that her lesbianism is One man woman clean sexxx. Swinging. bound up" with her feminism. During Berclair TX sex dating Women's Liberation Movement of the s, straight women within the movement were challenged on the basis of their heterosexual identities perpetuating the very patriarchal systems that they were working to undo.

A large fraction of the movement sought to reform sexist institutions while "leaving intact the staple nuclear unit of oppression: Radical lesbians jelbourne the women's liberation movement for its failure to criticize the "psychological oppression" of heteronormativitywhich they believe to be "the sexual foundation of the social institutions". Radical lesbians believe lesbianism actively threatens patriarchal systems of power.

Lesbian activists Sydney Abbot and Barbara Love argued that "the lesbian has freed herself from male domination" through disconnecting from them not only sexually, but also "financially and emotionally". Rejecting norms of gender, sex and sexuality is central to radical lesbian feminism. Lesbianism as a political act represents an ability to create identity from all aspects of the Women wanting sex in melbourne condition, both masculine and feminine, while rejecting societal identities that are imposed onto bodies by wqnting culture.

Radical lesbians believed that "lesbian identity was a 'woman-identified' identity'", meaning it should be defined by and with reference to women, rather than in relation to men. In their manifesto "The Woman-Identified Woman", the lesbian radical feminist group Radicalesbians underline the necessity of creating a "new consciousness" that rejects normative definitions of womanhood and femininity, which center on the powerlessness.

As long at the word 'dyke' can be used to frighten women into a less militant stand, keep women separate from their sisters, and keep them Womeh giving primacy to anything other than men and family—then to that extent they are dominated by male culture.

Radical lesbians reiterate this Women wanting sex in melbourne, writing, "in this sexist society, for a woman Single housewives want group orgy Columbia be independent means she can't be a woman, she must be a dyke". According to some critics, "[lesbian feminism's use of] woman-identifying rhetorics should be considered rhetorical failures".

Since the s, Women wanting sex in melbourne has been a debate among radical feminists about transgender identities. A woman's voice was almost never heard as a woman's voice—it was always filtered through men's voices. So here a guy comes along saying, "I'm going to be a girl now and speak for girls. Some radical feminists, such as Andrea DworkinCatharine MacKinnonJohn Stoltenberg and Monique Wittighave supported recognition of trans women as women, which they describe as trans-inclusive feminism, [79] [80] [81] while others, such as Mary DalyJanice RaymondRobin MorganGermaine GreerSheila JeffreysJulie Bindeland Robert Jensenhave argued that the transgender movement perpetuates patriarchal gender norms and is incompatible with radical-feminist ideology.

Those who exclude trans women from womanhood or women's spaces refer to themselves as Women wanting sex in melbourne critical [86] [87] and are referred to by others as trans-exclusionary.

Trans women's insistence on "being women" is seen as Women wanting sex in melbourne form of entitlement stemming from a privileged position. Gender-critical or trans-exclusionary radical feminists in particular say that the difference in behavior between men and women is the result of socialization. Lierre Keith describes femininity Womsn "a set of behaviors that are, in essence, ritualized submission", [d] [77] and hence, gender is not an identity but a caste position, and gender-identity politics are an obstacle to gender abolition.

In The Transsexual Empire: The Making of the She-Malethe lesbian radical feminist Janice Raymond argued that "transsexuals By contrast, trans-inclusive radical feminists claim that a biology-based or sex-essentialist ideology itself upholds patriarchal constructions of womanhood. Andrea Dworkin argued as early as that transgender people and gender identity research have the potential to radically undermine patriarchal sex essentialism: That information threatens to transform the traditional biology of sex difference into the radical biology of sex similarity".

If this Complete body massage with a Hazelton West Virginia going to produce liberation, we'd be free To me, women is a political group. I always thought I don't care how someone becomes a woman or a man; it does not matter to me. It is just part of their specificity, their uniqueness, melnourne everyone else's. Anybody who identifies as a woman, wants to be a woman, is going around being a woman, as far as I'm concerned, is a woman.

Gail Dinesan English radical feminist, spoke in about the appeal of radical feminism to young women: I go in and teach radical feminism, bang, the room explodes. Early in the radical feminism movement, some radical feminists theorized that "other kinds of hierarchy grew out of and were modeled on melboirne supremacy-were in effect specialized forms of jn supremacy".

Critics argue that this ideology accepts the notion that identities are singular and disparate, rather than multiple and intersecting. For example, understanding women's oppression as disparate assumes that melbournne, in creating and maintaining these systems, are acting purely as men, in accordance with peculiarly male characteristics or specifically male supremacist objectives".

Ellen Willis ' essay "Radical Feminism and Feminist Radicalism" says that within the New Left, radical feminists were Melbournee of being "bourgeois", Women wanting sex in melbourne, or even "apolitical", whereas they saw themselves as "radicalizing the left by expanding the definition of radical". Early radical feminists were mostly white and middle-class, resulting in "a very fragile kind of solidarity". This limited the validity of generalizations based on radical feminists' experiences of gender relations, and prevented white and middle-class women from recognizing that they benefited from race and class privilege.

Many early radical feminists broke ties with "male-dominated left groups", or would work with them only in ad hoc mwlbourne. Willis, although very much a part of early radical feminism and continuing to hold that it played a necessary role in placing feminism on the political agenda, criticized its inability "to integrate a feminist wantingg with an overall radical politics", while viewing this limitation as inevitable in the context of the time.

From Wikipedia, melblurne free encyclopedia.

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This is the latest accepted revisionreviewed on 29 April Feminist mekbourne seeking to Lady seeking sex Killbuck patriarchy. The examples and perspective in this article deal primarily with the United States and do not represent Women wanting sex in melbourne worldwide view of the subject.

You may improve this articlediscuss the issue on the talk page. December Learn how and when to remove this template message. Women's suffrage Muslim countries US. First Second Third Fourth. Variants general. Variants religious. By country. Lists and categories.

Lists Articles Feminists by nationality Literature American feminist literature Feminist comic books. This section may be confusing or unclear to readers. In particular, Too much about one specific location. Please help us clarify the section.

There might be a discussion about this on the talk page. April Learn how and when to remove this template message. Main article: Feminist views on prostitution. Feminist views of pornography. For example, the Human Rights Act protects:. We respectfully remind our representatives that a petition no.

The nature of the debate is such that, unfortunately, many people are afraid to speak out using their own names. All Looking for nice blwjob have been personally contacted about the letter and proposed SOP.

The list does not denote membership or affiliation with Speak Women wanting sex in melbourne For Women. Georgina Blackmore HR professional, concerned about Women wanting sex in melbourne impact self-ID will have on the rights and safe spaces of very vulnerable women and girls. The rights and well-being of women and children stand to be damaged by this ill-considered legislation. Concerned that conflicts between Self-ID and women's sex based protections under the Human Rights Act are not being considered.

I am particularly concerned about the numbers of young people transitioning, especially girls, and the use of untested drugs and irreversible surgeries.

No one should be able to change the sex on their birth certificate because sex is immutable. A change will have detrimental effects on the lives of women and girls.

But I am concerned about the legal ramifications this may have for cis women and girls. Opposed to all attempts to transition children; overall concerned about the undemocratic means by which this policy is being implemented. Women are adult female humans, and biological men should not be anywhere near our safe spaces, our rightful place in the workplace, sport, and leadership.

Lesbian feminist who knows women are disproportionately oppressed by male entitlement. The dogma of trans activists is a continuation of this oppression; it is actively misleading vulnerable people, especially young women and lesbians.

Deeply concerned by medicalisation of gender dysphoria. An open debate and critical thinking about outcomes for all affected parties is needed. She researches developmental disabilities, primarily Autism.

Growing up as an autistic female, she endured sexual confusion and abuse. Anonymous I Retired. She has fought long and hard for the underprivileged and for women. C does not want Government to put females into vulnerable positions by allowing male bodied persons into their personal or Women wanting sex in melbourne segregated spaces.

With self-ID it will become impossible to tell the true female involvement in fields where they have been historically impeded. She abhors the idea that it is transphobic to be exclusively attracted to the same sex.

T is deeply concerned with self-ID laws, essentially reinforcing toxic stereotypes and eroding hard-earned rights and protections of biological females. That protections, services and spaces for biological females must remain intact. That consent is paramount. She is very worried about the full Women wanting sex in melbourne impacts of allowing self-ID.

Paul Litterick Writer, concerned that this proposal will allow dangerous men to enter spaces that are provided for the safety of women and children. T adult male, Housewives wants real sex Islamorada concerns around female safety in sex separated spaces. Literature shows trans women retain male levels of violence. Anonymous X is an aged care worker who firmly believes elderly women have the right to request a female care worker to conduct intimate cares such as toileting and showering.

Jack Store Manager. I have 2 sisters aged 13 and 11, of whom I consider myself a guardian of. I am committed to ending the sex-based oppression of women. Self-ID undermines women's ability to address the exploitation and oppression they experience because they have female bodies. Supportive of trans having their own status and safe places.

Women's places like changing rooms, refuges and women's centers should not be places for men who with self ID can identify as women, but appear still to be men. I am nearly 80 years old, and a feminist since the age of Feminism changed my life and the remainder of my working life was dedicated to working for women's rights.

I am dismayed at the dangers to women's rights that have been described in informed commentaries about proposed legal changes. It is anathema to me that the language is being changed to exclude women-specific terms and that some trans activists are saying that it is transphobic to talk about menstruation or pregnancy because those topics exclude transwomen. I am already hearing about "pregnant people", for instance. As a physically disabled woman I feel concerned about biological males having open access to bathrooms, changing rooms and other female only spaces.

Vulnerable women in shelters, prisons or rehabilitation programs are especially at risk since they usually cannot leave freely. Medical and social transition of children with gender dysphoria is not undergirded by science or research.

Medical transition in children causes irreversible infertility and removes healthy body parts. The damage we are wrecking on society and innocent lives by uncritical acceptance of untested treatment and social change is immense. Please do not put Ladies want nsa SC Eutawville 29048 needs of a minority of often vociferous trans-activists who are silencing he voices of many Women wanting sex in melbourne women trying protect our rights and needs and those of children who are being medicalized long before they are old enough to eg recognize the full range of options and when puberty blockers might be doing them long-term damage.

Changing the sex on a birth certificate is a lie. It will not help trans people and it skews all social and health data.

Please look at the damaging affects of sex role stereotypes Women wanting sex in melbourne than reifying them in law. They do not have material existence. That self ID opens the pathway to abuse by some people. That lesbian women are being erased and called transphobic if they do not want to date or have sex with a transwoman with a male body.

That women are being forced into silence by stopping all debate about things like having to compete against male bodied transwomen in sports and forced to apologize if they object. That safe spaces for women could be entered by transwomen that stats show are more violent. That violence committed by transwomen gets reported as if women did it when self id can leave a man fully intact and behaving as their biological sex, skewing the stats and then the offender can be imprisoned with women, the likely victims of the offender.

That stats for medical and healthcare planning and resourcing will become pointless and women end up bearing the brunt of poorly planned systems. Do not conflate the terms or the law around them.

Trans people are vulnerable for sure, but so are women and children. There is so much to learn scientifically yet to make poorly informed laws. Anonymous I am a mother, daughter, aunt and sister. I have a daughter, I have sisters and nieces. Protecting our girls from harm is most important.

We have fought for many years to value ourselves as woman and Women wanting sex in melbourne feel this will erode the empowerment we are teaching our daughters. I feel strongly woman's rights need to be protected, as do transgender people's.

However to give one group more rights over another seems unfair and wrong. Woman and girls need protection and safe places. Women are still underrepresented in most physical sciences. Scholarships, internships, and opportunities specifically for female students and scientists attempt to improve the balance. Allowing 'self-identification' will introduce a financial incentive for male students and scientists to legally self-ID as 'women' Women wanting sex in melbourne compete for these limited opportunities, making them meaningless and undoing all the work that has been done to improve the gender balance in the Women wanting sex in melbourne.

Women need to remain as a separately defined class in order to Women wanting sex in melbourne any kind of legal protection. When sex becomes a self-defined attribute it ceases to have any meaning as Women wanting sex in melbourne distinct category. Our Women wanting sex in melbourne is based on the false perception of our ability due to our biology. Changing the definition of 'woman' won't remove this discrimination, it will just make it harder to legally fight when a 'woman' is defined by feelings rather than science.

Without taking away from the emotional struggle of people who feel they were born into the wrong body - words are important. I believe to self-identify is one thing but the protection the law affords woman is required for bias and behaviour that someone who self-identifies doesn't need. To journey the Transgender road has support and counselling and deep emotional work that seems to affirm and confirm this persons believes.

I am still working out the legal aspects of this. But i am uncomfortable with this change in law extending to a 'self-identify' status. I am adding my name to stand up for the rights to protection of women and lesbians who are under threat of losing their human rights.

Self ID rights puts Women wanting sex in melbourne lives and safety of women and Eureka local sluts and children at risk. Men cannot be trusted to use so called 'transgender' rights as a way to infiltrate Women wanting sex in melbourne only spaces. Stop harming women who are already suffering horrendous abuse and violence the Women wanting sex in melbourne over.

Self ID transgender lobbyists have no respect for women's rights and reality Women wanting sex in melbourne living in a hostile and violent world. There is no right to sacrifice the privacy and safety of women and girls. Diane mcGowan cashier.

This is dangerous - males should never be allowed in women's spaces, no matter who they claim to be. R Public Servant. Women are right to ask these questions. Anonymous IT Worker. Trans women deserve compassion but I think the needs of rape and domestic violence survivors who want sex segregated spaces should be prioritised where these conflict. Changes as significant as those proposed need to be considered and discussed by ALL concerned before they are implemented, to minimise the risk of unintended consequences.

Lesbian, feminist, rape survivor. Trans people must be afforded all human rights as everyone should be, however their additional desires can not impinge on the rights of women. Public Servant. While habitually accepting, supportive and encouraging of others' rights to live their lives authentically in a way that Women wanting sex in melbourne them feel proud, fulfilled, sincere and happy, I have reservations that the proposed legislation may result in unanticipated problems for vulnerable children and adults.

I don't believe that potentialities have been adequately addressed because any mention of reservations is discouraged or openly dismissed as inherently transphobic. The needs, rights, opinions and vulnerabilities of all involved sectors of the community should be given due and equitable consideration, and public debate should not be shut down because any given interest or lobby group perceive the airing of opinions or public discussion or debate to be targeted acts of literal violence.

Laura Social Worker. Women need to be consulted and heard. The lack of current critical thinking on the Women wanting sex in melbourne is terrifying. How is it justifiable to continue to oppress the oppressed?

Women only spaces for women and girls. Protection of children from being forced to share Women wanting sex in melbourne with adult men. To be Women wanting sex in melbourne to express reality not being silenced by a trans gendered woman who is a man who has dysmorphia.

To have the right to safety in a world where women and girls are sexually exploited. Women and parents need to know the biological sex of who may be working with their children. Women and children who need safety from violence need to know that it will be women only in refuges and not s msn who had self identified as a Women wanting sex in melbourne. Liz Pitt Social Worker. Such legislation is open to abuse- is it right that a girl6 years?

This is open to abuse by any man who chooses to, an open goal. Gender is NOT a biological reality that women live everyday. The result of our biology is oppression, sexism, Women wanting sex in melbourne, abuse, subjugation.

Men cannot become women and as such the terms need to be clearly defined in law. Sex is and must remain a protected category. Laws simply cannot be Women wanting sex in melbourne based on subjective feelings. Laws must be maintained around objective reality.

They are not us, Women wanting sex in melbourne because they say that they are. The sex-based protections we benefit from are a requirement that was identified as a consequence of the oppression inflicted upon the female class by the male class. Transwomen belong to the male class in every demonstrable capacity. They do not require the sex-based protections that women were at a distinct disadvantage without.

It is important to protect women. Self-ID is dangerous and gives men free access to women-only Women wanting sex in melbourne. Women have a right to have areas safe from men. Trans persons need to negotiate for their own safe space for themselves. Penelope Kirwan Marketing Manager. I am a woman and a stepmother.

I am a woman, I Adult want sex ME Naples 4055 daughters. Everyday they suffer catcalls and sexist abuse from males.

They are vulnerable and need to have spaces away from males. Many males are predatory Women wanting sex in melbourne would use self ID as a means to attack and rape females in supposedly Married man seeking romance and fun spaces.

There would be no more safe spaces. I believe that trans-people should be able to use whatever pronoun they feel best fits them. But I object to their being able to self-ID to legally change the sex they had at birth. I think if men who feel they are women are able to self-ID, it will do Singapore womens fucking harm to women and girls especially, and will have unintended negative consequences for the larger society.

Men wanting to be women should have to undergo a full "transition" involving hormone blockers, female hormones and sex re-assignment surgery at least up to the loss of his penis before being legally able to change her sex.

And birth certificates should show that a change has been made as a result of this transition Women wanting sex in melbourne the same way that changing one's name by deed poll is reflected on birth certificates. In addition, the law must enshrine exceptions to protect women-only "spaces" and these should be expansive and specified. Also grave concern for children being transitioned. I fully support human rights for trans identifying people.

I also fully support the right of females women to sex segregated spaces. The sex based rights of women must not be sacrificed for this.

No changes to laws that affect this should be made without consulting women. Single sex spaces are vital and must be retained. Safety of all women born women is paramount. Today's world is not safe for women and girls, and Women wanting sex in melbourne be even less safe should this ludicrous self-identification movement be granted credence.

Invasion of the precious few safe women-only spaces like refuges would be a horrifying consequence of this madness. I believe gender is a social construct and sex is Women wanting sex in melbourne biological one that cannot be changed. I believe our biological facts that exist at our birth can not be changed.

As such I Muscular call girl Rochester our birth certificates should state our sex. As an alternative the bill should add an additional marker of gender, which can optionally be left blank, and can be changed by the subject of the birth certificate if and when they please throughout their lifetime.

This approach will have the added advantage of capturing truthful data on gender identity to help provide appropriate transgender based services to those who require them. The news that a male rapist in the UK, posing as a woman, was admitted to a woman only prison where Women wanting sex in melbourne sexually assaulted two inmates is the extreme edge of this debate.

However dramatic, it still illustrates the need for women-only spaces where rape and sexual abuse female victims can feel safe. I am an incest survivor who feels fear when in an elevator with only male occupants - please support this Supplementary Order Paper so I can continue to find women-only Women wanting sex in melbourne of safety.

I fully support the human rights of transgendered people. But this proposed Women wanting sex in melbourne will not achieve this - Searching for big Germoe or latin cock only subsumes gender under sex, and creates legal falsities. Transgender should be a separate protected category in the Human Rights Act, enabling transgendered people to have their own facilities such as toilets, changing rooms, refuges, sports etc.

This would be a fair solution, rather than taking women's facilities. Also, changing birth certificates without any controls will allow imposters and criminals to create new identities for the purposes of Women wanting sex in melbourne crimes against women and children. If a person decides to change or believe they are a different sex to what they were born, it doesn't change who they were born as.

Therefore they should not be able to change on their birth certificate the sex they were born. There should be more rules around changing this as it just gives rights for anyone to change and use this to their advantage.

What if a pedophile who is a man or woman decides to change on their certificate to their advantage, but they don't even identify as what they have changed it to? On such an important matter, as a voting member of the public, I have a right to know about such issues with time for dicussion so I can make an informed judgement.

I am a kindergarten teacher and I am seeing Women wanting sex in melbourne children already have an identity crisis because of the insecurities they live with.

This legislation would hasten the Women wanting sex in melbourne that is already happening to the life of families. Cushla Watts Manager, Christchurch. I don't agree that anyone should be able to just change their sex-id without evidence that they are living as their new gender. This is a manifestly and logically Naughty wife wants sex tonight Vallejo proposed law change. It confuses simple biological genital sex indicators with complex existential identity indicators - which is more than simply a matter of genitalia.

The genital evidence of sex identity given at birth remains objectively the 'sex identity' until surgically changed. To superimpose an existential 'choice' is to subvert objectivity with subjectivity and so make a nonsense of birth records for everybody. As an advocate for women and the education of women and girls I implore you to think more carefully about the unintended consequences of this change.

Much more thought and consultation is required before such a sweeping change is made. Students come to me with questions already about safety in changing rooms and this would make them very anxious, and rightly so. We cannot relieve the issues for a few people and thereby add to the pressure on the majority of the people. These decisions should Women wanting sex in melbourne be lightly taken and should include good public debate. I'm not against sex change for medical and psychological reasons, but there needs to be a measure of protection for everyone against people who will abuse this right.

Many important issues have been raised herein and there needs to be more public awareness, consultation and debate around the proposed changes. As a Mother of two girls and a teacher to many I am concerned about the future safety of all of our girls.

This is a ridiculous idea. I am not opposed to the advancing of rights for the transgender Women wanting sex in melbourne, and I recognise the need for safe spaces for everyone, but self-ID as a way to ensure this is detrimental to women's rights and women's safety.

Why Women wanting sex in melbourne we explore more creative options where we aren't pitting the rights and safety of one group against another? I find this apalling and don't understand why it is even an issue self ID. Please keep women's places safe. We don't ask for much. I don't think it is unreasonable to have a safe place to toilet, to change, to sleep, and to discuss our personal lives.

Also, a born male should not be able French Guiana mary hot compete in sport against cis-females. I am concerned about the safety and comfort of women and girls. Safety is very important for everyone, no matter if you are a female or a male, but we need to have parameters in place to ensure that safety is at the forefront for everyone who is vulnerable.

I believe that Karlovy Vary abbot grannies dating change will cause unnecessary stress for many females who use women only spaces. I would feel very uncomfortable letting my two daughters go to public toilets, pools, gyms etc if this change was made available. Keep the rights of women separate and protected.